Ohum Festival:
Ohum festival is celebrated by the
people of Akyem descent. The festival which falls between mid-June
(Ohumkan) and ending of June (Ohumkyire) each year, is celebrated with
pageantry throughout Akyem land. The actual celebration is spread over
three days. The celebration is however, preceded by two weeks of
absolute quietness, within which a ban is placed on all manner of
activities that will disturb the quietness of the period.
The first day to usher in the
celebration in marked by general cleaning of the household items and
general cleaning. The second day is a period of relaxation and
reflection marked by absolute quietness. It is a day to remember
departed member of the community and to meditate over their
lifestyle-especially the positive contribution they made towards the
improvement of their societies.
The third day which marks the climax of
all the festivities is a day of feasting and merry making throughout the
Akyem land. The morning is marked by preparation of traditional meals
and the pouring of libation to the ancestors, invoking their spirit and
inviting them to participate in the celebration. In the afternoon, the
chief usually sit in state and leads a procession. Of the people through
the principal street of the town amidst traditional and brass band
music.
Odwira Festival
This festival is an occasion for the purification of the Black Stool of Okyeman kings. The Black Stool is the traditional and symbolic seat which by custom is reserve for Akyem king. The period of ODWIRA which means CLEANSING, is not used only for purification and reconciliation but most importantly for planning development projects for the community. The festival is climax by a grand durbar of chiefs where issues of developmental concerns are sorted out and /or dealt with the chiefs and elders.
This festival is an occasion for the purification of the Black Stool of Okyeman kings. The Black Stool is the traditional and symbolic seat which by custom is reserve for Akyem king. The period of ODWIRA which means CLEANSING, is not used only for purification and reconciliation but most importantly for planning development projects for the community. The festival is climax by a grand durbar of chiefs where issues of developmental concerns are sorted out and /or dealt with the chiefs and elders.
Daad Buo (SHRINE) Festival
Daade Buo is a shrine for the Adasewase stool land and it is closely connected with the black stool. The chief priest of the shrine is the head of the Aduana clan. Celebration of the Daade Buo festival lasts for a week and is marked by cultural displays and traditional dances.
The most significant aspect of the
festival is that barren women visit the shrine to ask for fertility.
This is done by eating a portion of the food offered to the gods and by
the next festival season, they come back with thanks offering to the
gods carrying their babies on their back. For this reason, Daade Buo
shrine is largely thronged by women during a week-long period of
celebrations.Daade Buo is a shrine for the Adasewase stool land and it is closely connected with the black stool. The chief priest of the shrine is the head of the Aduana clan. Celebration of the Daade Buo festival lasts for a week and is marked by cultural displays and traditional dances.
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